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Honestly I'm not sure I can give you a explanation that you would accept. But here is the best explanation that I can come up with; this is the one that is commonly used by the Catholic Church, and a lot of the more traditional parts of the Anglican Communion would also use the same reasoning.heavycola wrote:Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me?

tzor wrote:Honestly I'm not sure I can give you a explanation that you would accept. But here is the best explanation that I can come up with; this is the one that is commonly used by the Catholic Church, and a lot of the more traditional parts of the Anglican Communion would also use the same reasoning.heavycola wrote:Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me?
Basically the church is founded on Apostolic Tradition. However a lot of the tradition was passed down from one bishop to the next so the general question is most often "what did the early Church do?" The writings of the Early Church Fathers are therefore important in establishing the "traditions" of the Church. For example, there is a tradition of married priests in the eastern church, but not of married bishops. There is no tradition of those already ordained being allowed to marry, just those already married being ordained but only to the priesthood; not elevated to the episcopate. Within the early church there is a strong tradition against the ordination of women into the priesthood, generally equating it with the pagan priestesses who were basically sacred pagan prostitutes. This was the line of reasoning that caused the Bishop of Rome of the Catholic Church to say that the church "had no authority" to ordain women priests. From Rome's perspective this is now an infallable statement and it's a non negotiable issue. There has been some reconciliation between Catholics and Anglicans; this has been once again set back to the starting point.
There are also other arguments from the letters of Paul that have been used by more fundamental churches in terms of placing women in authority. These may also be used by the more conservative Anglicans who place great weight on scripture.

heavycola wrote:http://www.guardian.co.uk/world/2008/jul/08/anglicanism.catholicism
So... anglicans vote to allow women bishops after acrimonius 7-hour debate. Catholics says decision is 'regretful' and that this makes reconciliation with church of england even more unlikely.
Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me? Cos right now i'm going with 1) fear and 2) misogyny (stemming from 1))

I'm no Christian, so my vote doesn't count... BUT!PLAYER57832 wrote:Some are even beginning to review the roll of Mary Magdalene, in particular. Some suggest that she actually was an Apostle (VERY controversial), but most don't go that far.
They are not hiding anything. Well other than the fact that a bunch of Italians are not the best people to have in the long term document preservation department.Juan_Bottom wrote:I say that until the Vatican allows others to view their HUGE archive of top-secret documents.... then their vote doesn't count either. What are they hiding?

Then they should publish everything. That's how Juan Oh! sees it.tzor wrote:They are not hiding anything.
tzor wrote:Well other than the fact that a bunch of Italians are not the best people to have in the long term document preservation department.
tzor wrote:Pope Urban II documents are probably all water logged, and Sixtus III probably has mildew.
PLAYER57832 wrote:No one seems to have mentioned the Greek Orthodox.
The Byzantine Church and Roman Catholic split "a ways back". But some historians credit them with preserving much of the original church structure and documents. The oldest full Bible, for example, is generally thought to be the Greek text.
That seems practical. A married man or woman is the best to advise newly-weds about marital affairs. But requiring marriage is a bit much I think. I understand the value that celebacy can have on ones focus and dedication. I understand it, but I have not the patience.PLAYER57832 wrote:No one seems to have mentioned the Greek Orthodox.
The Byzantine Church and Roman Catholic split "a ways back". But some historians credit them with preserving much of the original church structure and documents. The oldest full Bible, for example, is generally thought to be the Greek text.
I don't believe they allow woman priests, either. However, they take the opposite approach to priests and mandate that their clergy be married. They ask how one who has not married could understand and counsel families.
You have no idea what they might or might not have, most people would not have dreamt that the Vatican could have a major share in the largest condom manufacturer in Italytzor wrote:They are not hiding anything. Well other than the fact that a bunch of Italians are not the best people to have in the long term document preservation department.Juan_Bottom wrote:I say that until the Vatican allows others to view their HUGE archive of top-secret documents.... then their vote doesn't count either. What are they hiding?![]()
Pope Urban II documents are probably all water logged, and Sixtus III probably has mildew.
Yes that is in general quite true. It's always interesting when protestant anti-papists start spouting a number of things trying to tie the church with the "whore of Bablyon" only to forget that these are the same traditions used by the Orthodox whose patriarch comes from Constantinople.PLAYER57832 wrote:No one seems to have mentioned the Greek Orthodox.

I think a woman actually CAN become pope, although she would have to be present during the vote (very unlikely) and all the cardinals would have to "acclaim" her at the same time, having been inspired by the holy spirit. (even more unlikely) Then it wouldn't matter if she were a lesbian atheist with pagan leanings, she'd be pope.edwinissweet wrote:![]()
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next they are going to try to be pope.
women, always going for more.
thats like me asking, why cant i be an angel? its just against nature
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
Technically no, because the "pope" is also the "Bishop of Rome" and so you must either be a bishop or electable to the order of the episcopate. And technically most athiest bishops would be excommunicated long before they became cardinals. Unlike the Anglican Communion, people like Spong wouldn't last a day as bishop in the Catholic Church.MeDeFe wrote:I think a woman actually CAN become pope, although she would have to be present during the vote (very unlikely) and all the cardinals would have to "acclaim" her at the same time, having been inspired by the holy spirit. (even more unlikely) Then it wouldn't matter if she were a lesbian atheist with pagan leanings, she'd be pope.

As I understood the concept, you don't have to be a cardinal or even a member of the catholic church at all in order to be elected pope by acclamation (or was it adoration? Not quite sure of the term any more). At least that was how this former student of catholic theology I know explained it.tzor wrote:Technically no, because the "pope" is also the "Bishop of Rome" and so you must either be a bishop or electable to the order of the episcopate. And technically most athiest bishops would be excommunicated long before they became cardinals. Unlike the Anglican Communion, people like Spong wouldn't last a day as bishop in the Catholic Church.MeDeFe wrote:I think a woman actually CAN become pope, although she would have to be present during the vote (very unlikely) and all the cardinals would have to "acclaim" her at the same time, having been inspired by the holy spirit. (even more unlikely) Then it wouldn't matter if she were a lesbian atheist with pagan leanings, she'd be pope.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
Curmudgeonx wrote:tzor wrote:Honestly I'm not sure I can give you a explanation that you would accept. But here is the best explanation that I can come up with; this is the one that is commonly used by the Catholic Church, and a lot of the more traditional parts of the Anglican Communion would also use the same reasoning.heavycola wrote:Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me?
Basically the church is founded on Apostolic Tradition. However a lot of the tradition was passed down from one bishop to the next so the general question is most often "what did the early Church do?" The writings of the Early Church Fathers are therefore important in establishing the "traditions" of the Church. For example, there is a tradition of married priests in the eastern church, but not of married bishops. There is no tradition of those already ordained being allowed to marry, just those already married being ordained but only to the priesthood; not elevated to the episcopate. Within the early church there is a strong tradition against the ordination of women into the priesthood, generally equating it with the pagan priestesses who were basically sacred pagan prostitutes. This was the line of reasoning that caused the Bishop of Rome of the Catholic Church to say that the church "had no authority" to ordain women priests. From Rome's perspective this is now an infallable statement and it's a non negotiable issue. There has been some reconciliation between Catholics and Anglicans; this has been once again set back to the starting point.
There are also other arguments from the letters of Paul that have been used by more fundamental churches in terms of placing women in authority. These may also be used by the more conservative Anglicans who place great weight on scripture.
Heavy, did we in the forum piss you off? You asking questions that you knew Tzor would chime in with his authoritative drone is perverse.

Some historians say there was one once ... Pope Joan. The story is roundly declaimed by the Roman Catholic Church, but there is definitely evidence of women (masquerading as men) entering the preisthood in the Middle Ages and even reaching the level of Bishop.MeDeFe wrote:I think a woman actually CAN become popeedwinissweet wrote:![]()
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next they are going to try to be pope.
women, always going for more.
thats like me asking, why cant i be an angel? its just against nature
I don't claim to be an expert by any means, but this differs slightly from what I was told. I was told they HAD to be married prior to becoming priests.tzor wrote:As a Roman Catholic, and one who was in dialogue with a Married Orthodox Priest in a newsgroup once, I have mixed feelings about the way the Orthodox does this. Remember, while they permit married men to be ordained they do not permit ordained men to marry. Apparently this results in a rather interesting search to get the person in the seminary hitched before they get ordained.PLAYER57832 wrote:No one seems to have mentioned the Greek Orthodox.
You have to remember that the Roman Catholic Church is extremely hierarchical, male dominated and essentially framed by the Middle Ages in much of its structure. It will be slow to change.heavycola wrote: Tzor that doesnt really answer my question. Other traditions within the catholic church over the ages have included war, anti-semitism and the torture of non-believers. All of these have been dropped for good reason, so why not this 'no women' nonsense? It's a patriarchal and misogynistic attitude.
No question that the church, and society in general are pretty hypocritical when it comes to women. But that is more than an entire thread unto itself ... so let's leave it there.heavycola wrote: Interesting how to be holy a woman has to be a) a virgin and b) the mother of god.
That's a shotgun argument so I'll take each pellet you've fired.heavycola wrote:Tzor that doesnt really answer my question. Other traditions within the catholic church over the ages have included war, anti-semitism and the torture of non-believers. All of these have been dropped for good reason, so why not this 'no women' nonsense? It's a patriarchal and misogynistic attitude.

Consistency. The writings of Paul indicate that women should not hold authority in the Church. Therefore women don't hold authority in the Church.heavycola wrote:http://www.guardian.co.uk/world/2008/jul/08/anglicanism.catholicism
So... anglicans vote to allow women bishops after acrimonius 7-hour debate. Catholics says decision is 'regretful' and that this makes reconciliation with church of england even more unlikely.
Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me? Cos right now i'm going with 1) fear and 2) misogyny (stemming from 1))
I'd say the MAIN reason is that it's in the Bible...tzor wrote: The main reason is that the church is "comfortable" with the signs and symbolism of a male priesthood. It rests that comfort upon the solid apostolic tradition.
Surely your not claiming that interpretation of the bible is consistent? Come on, you can do better than that.OnlyAmbrose wrote:Consistency. The writings of Paul indicate that women should not hold authority in the Church. Therefore women don't hold authority in the Church.heavycola wrote:http://www.guardian.co.uk/world/2008/jul/08/anglicanism.catholicism
So... anglicans vote to allow women bishops after acrimonius 7-hour debate. Catholics says decision is 'regretful' and that this makes reconciliation with church of england even more unlikely.
Why are these idiots are so violently opposed to women wielding authority in their institutions? Can someone please enlighten me? Cos right now i'm going with 1) fear and 2) misogyny (stemming from 1))