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Mutual Consensus is defined as two or more individuals agreeing without threat of force or coercion to set terms in social, economic, or political contract. In short, it's agreeing to terms without being forced too.
of course i understand what mutual consensus is, and as you said later it happens every day. But on any sort of meaningful scale? And without force? You say that retribution backs these ideas up. How is that doable without force? Everyone decides the rules for themselves, it seems to me.
Justly acquired Property would be defined as any thing you gain from your labor, which can only exist through your Life and Liberty, or mutual agreement. Anything that would otherwise force or coerce is unethical and would be subject to retribution.
Again, "unethical", "mutual agreement" - According to whom? Who does the West Bank belong to? Where is the consensus there? is one possible? Would it be possible if simply left to the Israeli and Palestinian populations? How could they be expected to leave their ideas of belonging and of nationhood behind?
The State/Corporation. I agree that they are almost interchangeable, but elimination would topple the other.What about the corruption charges levelled against BAe that have just gone tits up after prime ministerial intervention, for one recent example?
Why are you complaining to me about it? I abhorrently oppose such things and am surprised that you haven't already come to the conclusion that this could have been cut short by a lack of existence of a government and the Corporations that it supports.
I'm not suggestign you don't oppose such things, of course not. My point was that there is no balance of power between the mutlinationals and states anymore, that in fact the former have the power and have done since they became global entities. Maybe where you see the state, I see the corporation, and maybe 100 years ago i might have agreed with you.
First, it's nothing like Mr. Nates' arguments. I support my views with the rational premise that all men are the ends to their own means. His arguments are nothing short of a pedantic endeavor into circular logic.
Second, it isn't pointless if you value your own life. Apparently, you don't value your own life, but that is your choice, only to be made by you.
Again, I apologise for the 'pointless' comment. My bad.
Your rational premise doesn't wash if I believe that we need to look after the weak and the dispossessed. It almost sounds Thatcherite, although forgive me if i'm wrong there... You said altruism was weak - I see it as a moral good and part of what being human is all about. That's all. I do value my own life but i value others', too. Would i jump on a grenade for my platoon? I have no idea, but i don't know for sure that I wouldn't and i would like to think that I would.