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pamoa wrote:First thanks for that great campaign
Did you prepare something for the anniversary of the first Verdun battle the 21st of February
It has to be as massive as the 715 000 casualties
for german attackDukasaur wrote:Working on it. Still undecided about the format. If you have some suggestions, I'll be happy to hear them.pamoa wrote:First thanks for that great campaign
Did you prepare something for the anniversary of the first Verdun battle the 21st of February
It has to be as massive as the 715 000 casualties
pamoa wrote:First thanks for that great campaign
Did you prepare something for the anniversary of the first Verdun battle the 21st of February
It has to be as massive as the 715 000 casualties
-1-1-3- wrote:pamoa wrote:First thanks for that great campaign
Did you prepare something for the anniversary of the first Verdun battle the 21st of February
It has to be as massive as the 715 000 casualties
(among other things)
a battle royale (several battle royales) is (are) in order !
shoop76 wrote:Is there any rule for repeatedly timing out in nuclear games so you don't have to card?
Dukasaur wrote:shoop76 wrote:Is there any rule for repeatedly timing out in nuclear games so you don't have to card?
It's not an enforceable rule.
Many people regard it as sleazy, and personally so do I, but if you can handle the moral stigma then no, it's not against the rules.
shoop76 wrote:Dukasaur wrote:shoop76 wrote:Is there any rule for repeatedly timing out in nuclear games so you don't have to card?
It's not an enforceable rule.
Many people regard it as sleazy, and personally so do I, but if you can handle the moral stigma then no, it's not against the rules.
\i know its not enforceable unless the TO makes the rule for his tourney. I was just checking, though I knew the answer. They should make it illegal though.
Armenia had come largely under Ottoman rule during the fifteenth and sixteenth centuries. The vast majority of Armenians, grouped together under the name Armenian millet (community) and led by their spiritual head, the Armenian Patriarch of Constantinople, were concentrated in the eastern provinces of the Ottoman Empire (commonly referred to as Turkish Armenia or Western Armenia), although large communities were also found in the western provinces, as well as in the capital Constantinople. The Armenian community was made up of three religious denominations: the Armenian Apostolic to which the overwhelming majority of Armenians belonged, and the Armenian Catholic and Armenian Protestant communities. Through the millet system, the Armenian community were allowed to rule themselves under their own system of governance with fairly little interference from the Ottoman government. With the exception of the empire's urban centers and the extremely wealthy, Constantinople-based Amira class, a social elite whose members included the Duzians (Directors of the Imperial Mint), the Balyans (Chief Imperial Architects) and the Dadians (Superintendent of the Gunpowder Mills and manager of industrial factories), most Armenians – approximately 70% of their population – lived in poor and dangerous conditions in the rural countryside.[32][33] Ottoman census figures clash with the statistics collected by the Armenian Patriarchate. According to the latter, there were almost three million Armenians living in the empire in 1878 (400,000 in Constantinople and the Balkans, 600,000 in Asia Minor and Cilicia, 670,000 in Lesser Armenia and the area near Kayseri, and 1,300,000 in Western Armenia itself).[34] In the eastern provinces, the Armenians were subject to the whims of their Turkish and Kurdish neighbors, who would regularly overtax them, subject them to brigandage and kidnapping, force them to convert to Islam, and otherwise exploit them without interference from central or local authorities.[33] In the Ottoman Empire, in accordance with the dhimmi system implemented in Muslim countries, they, like all other Christians and also Jews, were accorded certain freedoms. The dhimmi system in the Ottoman Empire was largely based upon the Pact of Umar. The client status established the rights of the non-Muslims to property, livelihood and freedom of worship but they were in essence treated as second-class citizens in the empire and referred to in Turkish as gavours, a pejorative word meaning "infidel" or "unbeliever". While the Pact of Umar prohibited non-Muslims from building new places of worship, it was not enforced in all regions of the Ottoman Empire. Since there were no laws concerning religious ghettos, the prohibition of non-Muslims building new places of worship led to their clustering around existing ones.[35][36] Writing in the late 1890s after a visit to the Ottoman Empire, the British ethnographer William Ramsay described the conditions of Armenian life as follows:We must, however, go back to an older time, if we want to appreciate what uncontrolled Turkish rule meant, alike to Armenians and to Greeks. It did not mean religious persecution; it meant unutterable contempt ... They were dogs and pigs; and their nature was to be Christians, to be spat upon, if their shadow darkened a Turk, to be outraged, to be the mats on which he wiped the mud from his feet. Conceive the inevitable result of centuries of slavery, of subjection to insult and scorn, centuries in which nothing that belonged to the Armenian, neither his property, his house, his life, his person, nor his family, was sacred or safe from violence – capricious, unprovoked violence – to resist which by violence meant death![37]
In addition to other legal limitations, Christians were not considered equals to Muslims and several prohibitions were placed on them. Their testimony against Muslims by Christians and Jews was inadmissible in courts of law wherein a Muslim could be punished; this meant that their testimony could only be considered in commercial cases. They were forbidden to carry weapons or ride atop horses and camels. Their houses could not overlook those of Muslims; and their religious practices were severely circumscribed (e.g., the ringing of church bells was strictly forbidden).[35][38]
wikipedia wrote:In 1912, the First Balkan War broke out and ended with the defeat of the Ottoman Empire as well as the loss of 85% of its European territory. Many in the empire saw their defeat as "Allah's divine punishment for a society that did not know how to pull itself together".[38]:84 The Turkish nationalist movement in the country gradually came to view Anatolia as their last refuge. That the Armenian population formed a significant minority in this region later figured prominently in the calculations of the Three Pashas, who carried out the Armenian Genocide.
An important consequence of the Balkan Wars was also the mass expulsion of Muslims (known as muhacirs) from the Balkans. Beginning in the mid-19th century, hundreds of thousands of Muslims, including Turks, Circassians, and Chechens, were expelled or forced to flee from the Caucasus and the Balkans (Rumelia) as a result of the Russo-Turkish wars and the conflicts in the Balkans. Muslim society in the empire was incensed by this flood of refugees. A journal published in Constantinople expressed the mood of the times: "Let this be a warning ... O Muslims, don't get comfortable! Do not let your blood cool before taking revenge".[38]:86 As many as 850,000 of these refugees were settled in areas where the Armenians were resident from the period of 1878–1904. The muhacirs resented the status of their relatively well-off neighbors and, as historian Taner Akçam and others have noted, the refugees came to play a pivotal role in the killings of the Armenians and the confiscation of their properties during the genocide
wikipedia wrote:On 25 February 1915, the Ottoman General Staff released the War Minister Enver Pasha's Directive 8682 on "Increased security and precautions" to all military units calling for the removal of all ethnic Armenians serving in the Ottoman forces from their posts and for their demobilization. They were assigned to the unarmed Labour battalions (Turkish: amele taburlari). The directive accused the Armenian Patriarchate of releasing State secrets to the Russians. Enver Pasha explained this decision as "out of fear that they would collaborate with the Russians".[49] Traditionally, the Ottoman Army only drafted non-Muslim males between the ages of 20 and 45 into the regular army. The younger (15–20) and older (45–60) non-Muslim soldiers had always been used as logistical support through the labour battalions. Before February, some of the Armenian recruits were utilized as labourers (hamals), though they would ultimately be executed.[50]
Transferring Armenian conscripts from active combat to passive, unarmed logistic sections was an important precursor to the subsequent genocide. As reported in The Memoirs of Naim Bey, the execution of the Armenians in these battalions was part of a premeditated strategy of the CUP. Many of these Armenian recruits were executed by local Turkish gangs
wikipedia wrote:Historian Hans-Lukas Kieser states that, from the statements of Talaat Pasha[61] it is clear that the officials were aware that the deportation order was genocidal.[62] Another historian Taner Akçam states that the telegrams show that the overall coordination of the genocide was taken over by Talaat Pasha.[63]
The Armenians were marched out to the Syrian town of Deir ez-Zor and the surrounding desert. There is no evidence that the Ottoman government provided the extensive facilities and supplies that would have been necessary to sustain the life of hundreds of thousands of Armenian deportees during their forced march to the Syrian desert or after.[64] By August 1915, The New York Times repeated an unattributed report that "the roads and the Euphrates are strewn with corpses of exiles, and those who survive are doomed to certain death. It is a plan to exterminate the whole Armenian people".[65] Talaat Pasha and Djemal Pasha were completely aware that by abandoning the Armenian deportees in the desert they were condemning them to certain death.[66] A dispatch from a "high diplomatic source in Turkey, not American, reporting the testimony of trustworthy witnesses" about the plight of Armenian deportees in northern Arabia and the Lower Euphrates valley was extensively quoted by The New York Times in August 1916:New York Times wrote: The witnesses have seen thousands of deported Armenians under tents in the open, in caravans on the march, descending the river in boats and in all phases of their miserable life. Only in a few places does the Government issue any rations, and those are quite insufficient. The people, therefore, themselves are forced to satisfy their hunger with food begged in that scanty land or found in the parched fields.
Naturally, the death rate from starvation and sickness is very high and is increased by the brutal treatment of the authorities, whose bearing toward the exiles as they are being driven back and forth over the desert is not unlike that of slave drivers. With few exceptions no shelter of any kind is provided and the people coming from a cold climate are left under the scorching desert sun without food and water. Temporary relief can only be obtained by the few able to pay officials.
Similarly, Major General Friedrich Freiherr Kress von Kressenstein noted that "The Turkish policy of causing starvation is an all too obvious proof, if proof was still needed as to who is responsible for the massacre, for the Turkish resolve to destroy the Armenians"
English: Map of the Armenian Genocide in 1915.
- Each size shows a massacre. There are three types of massacre: in a control centre (red dot), in a station (pink dot), in a concentration and annihilation center (black dot). The size of the dot shows the relative number of killed Armenians.
- Each pair of swords shows an area of Armenian resistance: greater resistance (red swords) or lesser resistance (black swords). The different size of swords is to save space into the map, it means nothing.
- Dots in Black Sea representing Armenians (mainly women and children) drowned into the sea (see Armenian Genocide for references).
wikipedia wrote:German engineers and labourers involved in building the railway also witnessed Armenians being crammed into cattle cars and shipped along the railroad line. Franz Gunther, a representative for Deutsche Bank which was funding the construction of the Baghdad Railway, forwarded photographs to his directors and expressed his frustration at having to remain silent amid such "bestial cruelty".[35]:326 Major General Otto von Lossow, acting military attaché and head of the German Military Plenipotentiary in the Ottoman Empire, spoke to Ottoman intentions in a conference held in Batum in 1918:The Turks have embarked upon the "total extermination of the Armenians in Transcaucasia ... The aim of Turkish policy is, as I have reiterated, the taking of possession of Armenian districts and the extermination of the Armenians. Talaat's government wants to destroy all Armenians, not just in Turkey but also outside Turkey. On the basis of all the reports and news coming to me here in Tiflis there hardly can be any doubt that the Turks systematically are aiming at the extermination of the few hundred thousand Armenians whom they left alive until now.[38]:349
Rape was an integral part of the genocide;[67] military commanders told their men to "do to [the women] whatever you wish", resulting in widespread sexual abuse. Deportees were displayed naked in Damascus and sold as sex slaves in some areas, including Mosul according to the report of the German consul there, constituting an important source of income for accompanying soldiers.[68] Rössler, the German consul in Aleppo during the genocide, heard from an "objective" Armenian that around a quarter of young women, whose appearance was "more or less pleasing", were regularly raped by the gendarmes, and that "even more beautiful ones" were violated by 10–15 men. This resulted in girls and women being left behind dying.[69]
Concentration camps
A network of 25 concentration camps was set up by the Ottoman government to dispose of the Armenians who had survived the deportations to their ultimate point.[70] This network, situated in the region of Turkey's present-day borders with Iraq and Syria, was directed by Şükrü Kaya, one of Talaat Pasha's right-hand men. Some of the camps were only temporary transit points. Others, such as Radjo, Katma, and Azaz, were briefly used for mass graves and then vacated by autumn 1915. Camps such as Lale, Tefridje, Dipsi, Del-El, and Ra's al-'Ayn were built specifically for those whose life expectancy was just a few days.[71] According to Hilmar Kaiser, the Ottoman authorities refused to provide food and water to the victims, increasing the mortality rate, and Muslim men obtained Armenian women through recorded marriages, while the deaths of their husbands were not recorded.[72]
Bernau, an American citizen of German descent, traveled to the areas where Armenians were incarcerated and wrote a report that was deemed factual by Rössler, the German Consul at Aleppo. He reports mass graves containing over 60,000 people in Meskene and large numbers of mounds of corpses, as the Armenians died due to hunger and disease. He reported seeing 450 orphans, who received at most 150 grams of bread per day, in a tent of 5–6 square meters. Dysentery swept through the camp and days passed between the instances of distribution of bread to some. In "Abu Herrera", near Meskene, he described how the guards let 240 Armenians starve, and wrote that they searched "horse droppings" for grains.[73]
(...)
Mass burnings
Lt. Hasan Maruf of the Ottoman army describes how a population of a village were taken all together and then burned.[85] The Commander of the Third Army Vehib's 12-page affidavit, which was dated 5 December 1918, was presented in the Trabzon trial series (29 March 1919) included in the Key Indictment,[86] reporting such a mass burning of the population of an entire village near Muş: "The shortest method for disposing of the women and children concentrated in the various camps was to burn them".[87] Further, it was reported that "Turkish prisoners who had apparently witnessed some of these scenes were horrified and maddened at remembering the sight. They told the Russians that the stench of the burning human flesh permeated the air for many days after".[88] Vahakn Dadrian wrote that 80,000 Armenians in 90 villages across the Muş plain were burned in "stables and haylofts"
Adolf Hitler wrote:Our strength consists in our speed and in our brutality. Genghis Khan led millions of women and children to slaughter – with premeditation and a happy heart. History sees in him solely the founder of a state. It’s a matter of indifference to me what a weak western European civilization will say about me. I have issued the command – and I’ll have anybody who utters but one word of criticism executed by a firing squad – that our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy. Accordingly, I have placed my death-head formation in readiness – for the present only in the East – with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who, after all, speaks to-day of the annihilation of the Armenians?[13]
(Map: Baltic States)coined the term "genocide" in 1943, with the fate of the Armenians in mind; he later explained that:Lemkin wrote: ...it happened so many times ... It happened to the Armenians, then after the Armenians Hitler took action.[197]
Man from Modesto wrote:I met a young Armenian-American in 1987 at youth leadership camp. He was a literal genius with an IQ off the standard test range. Since then, I have studied this genocide. The essay above is the most honest I have read.
Where is the tournament? Link?
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